“(…) Hate Orgoreyn? No, how should I? How does one hate a country, or love one? Tibe talks about it;…”

“(…) Hate Orgoreyn? No, how should I? How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one’s country; is it hate of one’s uncountry? Then it’s not a good thing. Is it simply self-love? That’s a good thing, but one mustn’t make a virtue of it, or a profession. … Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope.”

- Ursula K. Le Guin, The Left Hand of Darkness.

eschatology

i’m confident that the absolute dregs of possibility for this society,
the sugary coffee mound at the bottom of this cup,
our last best hope that when our little bit of assigned plasma implodes 
it won’t go down as a green mark in the cosmic ledger,
lies in the moment when you say hello to a bus driver 
and they say it back—

when someone holds the door open for you 
and you do a little jog to meet them where they are—

walking my dog, i used to see this older man 
and whenever I said good morning, 
he replied ‘GREAT morning’—

in fact, all the creative ways our people greet each other
may be the icing on this flaming trash cake hurtling through the ether. 

when the clerk says how are you 
and i say ‘i’m blessed and highly favored’ 

i mean my toes have met sand, and wiggled in it, a lot. 
i mean i have laughed until i choked and a friend slapped my back.
i mean my niece wrote me a note: ‘you are so smart + intellajet’

i mean when we do go careening into the sun, 

i’ll miss crossing guards ushering the grown folks too, like ducklings 
and the lifeguards at the community pool and
men who yelled out the window that they’d fix the dent in my car, 
right now! it’d just take a second—

and actually everyone who tried to keep me alive, keep me afloat, 
and if not unblemished, suitably repaired.

but I won’t feel too sad about it,
becoming a star

— Eve L. Ewing.

“Children can have a cruel, absolute sense of justice. Children can kill monsters and feel quite…”

“Children can have a cruel, absolute sense of justice. Children can kill monsters and feel quite proud of themselves. Even a girl who carries spiders outside instead of stepping on them, a girl who once fed a tiny fox kit with an eyedropper every two hours until wildlife rescue could come and pick it up–that same girl can kill and be ready to do it again. … She can look at her brother and believe that together they’re a knight and a bard who battle evil, who might someday find and fight even the monster at the heart of the forest. A little girl can find a dead boy and lose her dog and believe that she could make sure no one else was lost.”

- Holly Black, The Darkest Part of the Forest.

The Shortest Day

So the Shortest Day came and the year died
And everywhere down the centuries of the snow‐white world
Came people singing, dancing,
To drive the dark away.

They lighted candles in the winter trees;
They hung their homes with evergreen;
They burned beseeching fires all night long
To keep the year alive.

And when the new year’s sunshine blazed awake
They shouted, reveling.
Through all the frosty ages you can hear them
Echoing behind us ‐ listen!

All the long echoes, sing the same delight,
This Shortest Day,
As promise wakens in the sleeping land:
They carol, feast, give thanks,
And dearly love their friends,
And hope for peace.

And so do we, here, now,
This year and every year.
Welcome Yule!

- Susan Cooper.

“I swam on beyond the otter pool, under some sort of spell. It struck me that the animal’s particular…”

“I swam on beyond the otter pool, under some sort of spell. It struck me that the animal’s particular magic does not stem so much from its rarity as its invisibility. It is through their puckish, Dionysian habit of veiling themselves from view that otters come to embody the river spirits themselves. Henry Williamson knew this when he wrote his great mythic poem of Tarka the Otter. In the best traditions of spirits, the otter reveals itself through signs.”

- Roger Deakin, Waterlog.

The Gardener

Have I lived enough?
Have I loved enough?
Have I considered Right Action enough, have I come to any conclusion?
Have I experienced happiness with sufficient gratitude?
Have I endured loneliness with grace?

I say this, or perhaps I’m just thinking it.
Actually, I probably think too much.

Then I step out into the garden,
where the gardener, who is said to be a simple man,
is tending his children, the roses.

- Mary Oliver.