
Ibex, Metropolitan Museum of Art: Egyptian Art
Purchase, Vaughn Foundation Gift, by exchange, 1980 Metropolitan Museum of Art, New York, NY
Medium: Mottled semi-translucent quartz
Ibex, Metropolitan Museum of Art: Egyptian Art
Purchase, Vaughn Foundation Gift, by exchange, 1980 Metropolitan Museum of Art, New York, NY
Medium: Mottled semi-translucent quartz
I’m glad that Tumblr as a whole recognises that the Norse people weren’t just drunk, smelly barbarians, but I think we might be swinging too far in the other direction and romanticising them. Especially when it comes to women’s rights. Norse women had it comparatively better than many of their contemporaries, but their society didn’t have perfect gender equality. It’s also important to remember that they kept slaves, and the legal protections and status of free women did not apply to enslaved women.
The thing about saying that the Middle Ages were either ‘bad’ or 'good’ is that you’re talking about a roughly thousand-year period encompassing Europe, the Byzantine Empire, and varying amounts of Asia and Africa depending on the scholar you ask. So much happened in that timeframe. Some people suffered terribly and some people lived full, happy lives. It’s impossible to generalise.
On this day, 15 December 1890, Sioux chief Sitting Bull was killed by Indian police in the Standing Rock Reservation in South Dakota. Indian agent James McLauchlan had sent 39 officers and four volunteers to arrest Sitting Bull, fearing the growth of the spiritual ghost dance movement, which foresaw an end to white expansionism.
Sitting Bull refused to cooperate with police, so they used force on him which outraged the crowd which had gathered, one of whom shot a policeman. Police retaliated by shooting Sitting Bull in the chest and head, killing him. A battle then erupted leaving seven additional villagers dead, and eight police officers.
This book gives an overview of 500 years of Indigenous resistance in the Americas: https://shop.workingclasshistory.com/collections/books/products/500-years-of-indigenous-resistance-gord-hill https://www.facebook.com/workingclasshistory/photos/a.296224173896073/1293882394130241/?type=3
Colonialism
This week I had my first lecture on Mesopotamian history. At one point, the professor was talking about ancient texts. As an example, he told us that if we read an ancient inscription of a king who conquered other peoples, we could just take it as that, as a king telling us about something he did. Then he said this: “But most importantly, ask yourselves: “Why is he telling me this?””.
This, I think, is why Ancient History and all the other fields of the Classics department are more important than ever. I’ve studied other things before but never was there such an emphasis on the critical evaluation of sources. In my first semester, we critically analyzed Pericles’ funeral speech in Thukydides’ Peloponnesian War. In my second semester, we talked about historians’ interpretation of the past and how they were influenced by the events of their own times. I’m in my third semester now.
In the times of “fake news” and “alternative facts”, this skill is the most valuable tool we have. I’ve started studying Ancient History because of my love for the ancient Greeks but this is living proof that Classics is much more than just the study of long dead civilizations.
So always ask yourselves: “Why is that person telling me this?”
At some point in the not-so-distant past, you know that Monk Gregory, sitting at his dimly lit desk, must have had a cat knock over an ink bottle and ruin many hours of manuscript work.
a.k.a. All Your Sources Are Problematic.